Lead Pastor Garrdidate Packet f Brookville Bible Church 871 South Franklin Street Holbrook, MA 02343 (78t1767-0217 www. brookvi I lebi ble.org Contents: . . . . . Pastoral Candidate Profile Overview lnstructions Pastoral Profile Checklist Pastoral Skills Ranking Pastoral Candidate Questionnaire page page page page page 2 3 4 6 7 & Pastoral Gandidate Profile Overwieur Brookville Bible Church is a multi-generational, ethnically-diverse, Christcentered, evangelical church of about 125 member-attendees located in the New England town of Holbrook, MA. Brookville envisions an outwardly focused ministry, centered on the gospel of Jesus Christ, to families of various generational stages and ethnic backgrounds in the greater Holbrook area. The next Lead Pastor should be able to relate well to people of all ages, but in particular to those in their 30's and 4A's, and have proven pastoral leadership. He should be a seminary graduate and have strong teaching and preaching skills. He should be a visionary leader and a team builder, seeking to train, empower, equip, and release the staff and congregants to do the work of the ministry. The next Lead Pastor will be responsible to lead our staff and implement the vision developed by the Governing Council (elders and lead pastor). All staff, task force teams, organizations, and ministries will be accountable (directly or indirectly) to the Lead Pastor, who, in turn, is accountable to the Governing Council of which he is a voting member. The Lead Pastor should have a strong commitment to the Word of God and to seeing non-believers come to know and grow in Christ. He should be articulate with strong interpersonal skills and a passion for learning. lt is preferred that the next Lead Pastor be someone who either currently resides in or who grew up in New England and who, therefore, understands the unique challenges of pastoral ministry in our region. Instnrctions For Lead Pastor Appticants There are three sections in our application packet: 1) Pastoral Profile Checklist 2) Pastoral Skills Checklist 3) Pastoral Candidate Questionnaire Please read the instructions for each section and respond accordingly. lnclude a cover letter along with your resume and a personal doctrinal statement. Provide your personal core values and/or mission statement (if you have one) and a current photo. Email the completed packet as one attachment to pastora lsearchtea m @ brookvillebible.org. (Electronic submissions only - please send as a word document, not a pDF) lf you have questions about the contents of this packet, please email [email protected]. No phone calls please. Thank you for your interest! Pastoral Prolile Ghecklist (1Tim 3:1-10; Titus 1:6-9) Pleose ossign a volue ranging from 7-5 (7 weak, 5 strong) to the boxes that you believe ore consistently accurote in describing your life and ministry. 1. Gospel-centered while living in a healthy tension of biblical fundamentalism and evangelicalism demonstrated in a clearly constructed statement of faith and able to work with both Arminian and Calvinistic theologies regardless of preference. 2. Acknowledge that justification and sanctification are by grace alone through faith alone in Christ's righteousness thus avoiding religious -moralism while fully embracing the grace of alone, (1 God Pet 5:12;2Tim 2:1,; L Cor 15:10; Titus 2:L1,-12). 3. A proven record of being a team player and team builder in past ministries as demonstrated by observable teams that have been started and led. 4. Loves people as an under-shepherd and demonstrates awareness that the church is Christ's bride. Cares for people in a nurturing and developmental way, not lording it over them but using authority and position for the benefit of people's health and growth - both in the gospel and in life skills (2 Cor L:24; 1. Peter 5:2-4). 5. _ 6. A demonstrated commitment to emotional health that includes personal humility, an honest understanding personal strengths and -weaknesses, as well as acceptance of limits, of and the ability to express Commitment to being an equipping pastor rather than engaging in solo ministry demonstrated by a list of names (when asked) of people who have gone into or been effective in leadership functions in churches where the applicant has ministered (Eph 4:12). oneself in an emotionally healthy way. 7. A demonstrated commitment to personal and professional accountability within the local congregation demonstrated by a list of names (when asked) of people who have journeyed with you in mutual accountable relationships. 8. Committed to intentional personal and congregational spiritual formation as demonstrated by the practice of discipleship. 9. Committed to life-long learning demonstrated by ongoing learning patterns including a wide range of reading interests, maintaining active and intentional mentoring, and a completed seminary education or graduate degree. 10. _ Experience in family ministry with the desire to reach nesting-stage families. 11._ Willing to encourage people who are on a journey toward a relationship with God- Witling to allow people to participate in church before they believe. 12._ A demonstrated willingness to serve the larger community beyond the church. lntentionally making time to connect relationally while actively considering the spiritual needs of the larger community. Not hostile towards those who oppose Christ (1 Peter 2:15). 13._ Well-spoken and positive in personal and public venues with a good crowd presence, not socially awkward or excessively introverted- to 14. preach gospel-centered messages (redemptive historical hermeneutic) in an interesting and relevant fashion while demonstrating thoughtful exegesis with a demonstrated understanding of historic Christian doctrine. 15. Able to tolerate the moderate use of alcoholic beverages by church attendees even if personal convictions prohibit its use. Able 16._ Committed to building biblical community as demonstrated in past participation in leading and training leaders for small group ministry and in the ability to listen well to others. L7. _ Experienced at conflict resolution as demonstrated by dealing with conflict in the past on church and family fronts. Should be currently dealing with any unresolved conflict. 18.- Sensitively bringing the church into the 21't century musicatly through a demonstrated willingness to integrate theological depth with cultural distinctiveness- 19._ Age 30-50 with significant pastoral experience. 20. _Either raised in New England or currently lives here. Pastoral Skills Ranlring Please ronk yourself in order with the following skills from 7-70 (with 7 being your weakest and 70 being your strongest) Preaching/Teaching Administration Counseling Evangelism Team Building Vision Casting Pastoral Care Leadership Prayer Discemment 6 Pastoral Gandidate Questiorrnaire 1. Candidate's name 2. Spouse's name 3. Address 4. Marital status 5. lf married, how did you meet your spouse? 6. lf married, what role, if any, do you expect your spouse to have at the church? What is the gifting of your spouse? How does she currently support you? How do you currently support your family? 7. Children (names and birth dates) 8. Have you been divorced? If yes, when was it and what were/are the circumstances? 9. Current ministry assignment 10. Do you rent or own your home? 11. Do we have your permission to perform a background and credit check on you? (information will be requested when appropriate) 12. Past ministry assignments (List name, place, and tenure of formal and informal ministry assignments, with a short summary of how you served) 13. Education and training (include significant seminars in which you have participated) L4. How did you come to have a personal relationship with Jesus Christ? 15. Briefly describe your personal call to ministry. 16. What are your spiritual gifts? 17. What kinds of acquired skills do you have? 18. What are your current personal growth areas or weaknesses? 19. What are your desires and dreams for ministry? 20. What do you currently do to nurture your relationship with God? 21. What books have you read over the past six months? 22. What person in church history (not any biblical figure please) has influenced you more than any other and why? (e.g. Augustine, Spurgeon, etc.) 23. Describe the last significant conflict in your ministry. How was it resolved? 24. How are you currently equipping people for ministry? 25. What process(es) do you currently have in place for leadership development? 26. Describe your view of the role of music and preaching in the worship service for a local church. 27. Describe the relationship you have with non-Christians and how you move them toward a relationship with Christ? 28. Describe your current male relationships that contribute to your personal growth a nd accounta bility. 29. Describe your hobbies and interests. 8 30. What life experiences have had a profound influence on you and why? 31. What doctrinal issues are important to you and why? 32. How would you characterize the ministry of the Holy Spirit in your life? 33. How would you characterize the ministry of the Holy Spirit in your leadership (including preaching)? 34. Please state your position regarding a literal heaven and hell, and your view on eternal security. 35. Please state your position regarding how grace works in a person's life for both justification and sanctification. 36. How many hours do you spend in sermon preparation and describe how you work on preparation for a message? 37. Describe your process for determining a sermon series. Please include your preference for how far in advance you prefer to plan. 38. How is your current ministry reaching into the community to serve? 39. Tell us about a small group you are currently leading. lf you are not leading a small group now, tell us the last time you led one and what you did. 40. Considering what you know about this church and the geographical region it is located in, why would you want to come and pastor here? 9 Brookwille Bible Ghrrrclr Glrruclr and Gomrnrrnity Profile Our Statement of Faith: a. General 1. God We believe in one God, Creator of all things, holy, infinitely perfect, and eternally existing in a loving unity of three equally divine Persons: the Father, the Son and the Holy Spirit. Having limitless knowledge and sovereign power, God has graciously purposed from eternity to redeem a people for Himself and to make all things new for His own glory. that God has spoken in the 66 books of the Scriptures, both Old and New Testaments, through the words of human authors. As the verbally inspired Word of God, the Bible is without error in the original writings, the complete revelation of His will for salvation, and the ultimate authority by which every realm of human knowledge and endeavor should be judged. Therefore, it is to be believed in all that it teaches, obeyed in all that it requires, and trusted in allthat it promises. 2. The Bible We believe Condition We believe that God created Adam and Eve in His image, but they sinned when tempted by Satan. ln union with Adam, human beings are sinners by nature and by choice, alienated from God, and under His wrath. Only through God's 3. The Human saving work in Jesus Christ can we be rescued, reconciled, and renewed. 4. Jesus Christ We believe that Jesus Christ is God incarnate, fully God and fully man, one Person in two natures. Jesus- lsrael's promised Messiah- was conceived through the Holy Spirit and born of the Virgin Mary. He lived a sinless life, was crucified under Pontius Pilate, arose bodily from the dead, ascended into heaven and sits at the right hand of God the Father as our High Priest and Advocate. 5. The Work of Christ We believe that Jesus Christ, as our representative and substitute, shed His blood on the cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for salvation. 6. The Holy Spirit We believe that the Holy Spirit, in allthat He does, glorifies the Lord Jesus Christ. He convicts the world of its guilt. He regenerates sinners, and in Him they are baptized into union with Christ and adopted as heirs in the family of God. He also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service. 7. The Church We believe that the church comprises all who have been justified by God's grace through faith alone in Christ alone. They are united by the Holy Spirit in the body of Christ of which He is the Head. The true church is manifest in local churches, whose membership should be composed only of believers. The Lord Jesus mandated two ordinances, baptism and the Lord's Supper, which visibly and tangibly express the gospel. Though they are not the means of salvation, when celebrated by the church in genuine faith, these ordinances confirm and nourish the believer. 8. Christian Living We believe that God's justifying grace must not be separated from His sanctifying power and purpose. God commands us to love Him supremely, and others sacrificially, and to live out our faith with care for one another, compassion toward the poor and justice for the oppressed. With God's Word, the Spirit's power, and fervent prayer in Christ's name, we are to combat the spiritual forces of evil. ln obedience to Christ's commission, we are to make disciples among all people, always bearing witness to the gospel in word and deed. 9. Christ's Return We believe in the personal, bodily return of our Lord Jesus Christ. The coming of Christ, at a time known only to God, demands constant expectancy and, as our blessed hope, motivates the believer to godly living, sacrificial service and energetic mission. 10. Response and Eternal Destiny We believe that God commands everyone everywhere to believe the gospel by turning to Him in repentance and receiving the Lord Jesus Christ. We believe that God will raise the dead bodily and judge the world, assigning the unbeliever to condemnation and eternal conscious punishment and the believer to eternal blessedness and joy with the Lord in the new heaven and the new earth, to the praise of His glorious grace. Amen. b. Family, Church, and Community Life 1. We believe that Christian marriage has been created by God to join one man and one woman in a lifelong, exclusive relationship of mutual care, support, and intimacy. Marriage creates the family unit within which children (or a child) are born or adopted, and nurtured. God has created the husband's and wife's roles in marriage on the model of the relationship between Christ and His church. 2. We believe that fidelity in marriage and chastity in singleness are the only proper expressions of God's plan for human sexuality. We further believe that unrepentant and active sinful behaviors including, but not limited to adultery, domestic and emotional violence, transvestism, bisexual conduct, fornication, gender change, homosexual behavior, incest, pedophilia, as well as pornography and other forms of sexual perversion are the result of mankind's fallen nature, and are impermissible. We believe that Jesus Christ offers acceptance and healing by repentance through the Holy Spirit to persons entrapped in sexual sin, breaking its power in them and freeing them to know and experience their true identity and freedom in Christ. 3. We believe that God offers redemption and restoration to allwho confess and repent of their sin, seeking His mercy and forgiveness through Jesus Christ. 4. We believe that every person must be afforded compassion, love, kindness, respect, and dignity. Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with scripture nor the doctrines of this church. 5. We believe that in order to preserve the function and integrity of this church as the local Body of Christ, and to provide a Biblical role modelto the church members and the larger community, it is imperative that all persons employed by this church in any capacity, or who serve as volunteers in any leadership, teaching, or representational capacity, should abide by and agree to this Statement of Faith and conduct themselves accordingly. 6. The purpose of this section b. is to set a general standard with regard to immorality, not to deal with all possible exceptions which might arise. Biblical spiritual discernment along with sound Scriptural judgment wfll no doubt be needed to address any number of unanticipated immoral situations. Our Governance Model During the past year, with the help of our lnterim transition pastor, we have worked to up-date our church by-laws and implement a policy-governance model of church polity. The 'Ends', outcomes determined by the Governing Authority (Elders and Lead Pastor), are distinguished from the 'Means', the manner in which the outcomes are achieved by the Lead Pastor and Staff. BBC Policy-Governance Based Organizational Chart God's Direction with Congregational lnput Admin/0ffice . Youth: . . Middle School Sr. Hrgh Deacons/frustees l.T.: . website . eNtWS . Socral Medra . Etc. . . . . People Flow: Welcome Center Decoratron5 Ushers,/Greeters SpecEl Servrres rollow-Up (Assimilation) Our Congregants The Congregation is generationally diverse in age, economic status, and stage of life. The peak attendance was in the mid-1990's to mid-2000's with approximately 240 people attending on any given Sunday. Church attendance has been in decline over the past decade and especially so over the past 5 years. Current attendance averages 80 on Sunday morning. We are predominately a Caucasian congregation over the age of 40, however, we have several families with children and youth. As in many congregations today, there is a void in the 20's and early 3O s range. We have launched an initiative to proactively support the formation of a new young adult ministry at Brookville. We expect the next lead pastor will play a key role in encouraging a young adult renaissance at Brookville Bible Church. During the past year we have also championed and encouraged the formation of a Haitian church plant. The Haitian ministry core of 8-L0 people regularly attends the Brookville morning worship service. Beginning in January 2Ot5, this new congregation, with a constituency of approximately 35 attendees, will begin holding weekly Haitian services on Sunday afternoons at Brookville Bible Church- We at Brookville view the opportunity to serve the Haitian community as a missionary endeavor that God has placed on our front step. The next lead pastor, we expect, will be open to and wise about how God may choose to guide the development of the Haitian congregation in our midst. A survey of 30 core members at BBC in the fall of 2014 helped us gain insight into our spiritual gifting, team styles, and body building roles. ln the area of spiritual gifting our five top spiritual gifts fall in the support cluster of giving, encouragement, helps, administration, and intercession. At its core, BBC is a very giving and mercy-filled congregation. On the other hand, we scored much lower in the gifting areas of discernment, wisdom, knowledge, prophecy, and leadership. The next lead pastor, we expect, will be one who is keen in discernment and able to help us become more aware of how wisdom, knowledge, and prophecy encourage our growth to maturity in Christ. With respect to team styles, our preference is to be cautious by staying together {preserving the unity). Given this style, we tend not to take the risks necessary to launch and sustain new ministry initiatives- We are seeking to bring balance to our team style with the launching of new initiatives among young adults and the Haitian community. With respect to our body building roles, we are very good at listening and supporting but we are weak at training and equipping. ln order for BBC to develop new ministry initiatives, we will need a lead pastor who is an experienced equipper -one who can train, release, and empower others for ministry. Whoever can do this well will be wonderfully supported by the very willing and eager ministry core congregation at BBC! Our Mission at BBC To bring God glory through making disciples. We will accomplish this through Christ-centered: . . . . Worship Prayer Community Mission Our Core Values at BBC 1. We are a Christ-Centered Church - lt is the person of Jesus Christ and the gospel, which is the power of God for salvation to everyone who believes (Roms 1:16). This Christ-centered value is at the heart of who we are and who we are becoming. "lf anyone speaks, let him speak os the oracles of God. lf anyone ministers, let him do it as with the ability which God supplies that in all things God may be glorified through Jesus Christ, to whom belong the glory ond the dominion forever and ever. Amen." -1 Peter 4:11 "And He is the heod of the body, the church, who is the beginning, the firstborn from the deod, thot in oll things He moy have the preeminence." --Colossians 1:18 2. We are a Bible-Based Church - We value sound theology in our teaching and preaching. We seek to teach God's Word with integrity and authority so that the un-churched, unbelievers find Christ; and we, as believers, mature in Him. "All scripture is given by inspiration of God, ond is profitable for doctrine, for reproof, for correction, for instruction in righteousness, thot the man of God may be complete, thoroughly equipped for every good work " --2 Timothy 3: 16-17. "So Christ himself gave the opostles, the prophets, the evongelists, the pastors ond teochers, uto equip his people for works af service, so that the body of Christ moy be built up ts until we all reach unity in the faith ond in the knowledge of the Son of God and become moture, attaining to the whole measure of the fullness of Christ." Ephesians 4:L1.-L3 3. We are a Safe Church - We are committed to providing a spiritually, emotionally, and physically safe environment where people can care for and love one another as God's truth and grace become a way of life. We ever seek to be a church 'where Jesus is Lord and people are loved.' "And you will know the truth, and the truth will make you free." -John 8:32 "For the groce of God hos appeored, bringing salvotion to alt [people],12 instructing us to deny ungodliness and worldly desires ond to live sensibly, righteously ond godly in the present oge." -Titus 2:71-72 4. We are a Discipling Church - We value and are committed to discipleship through biblical training and authentic modeling of our lives as active, intentional followers of Christ. Discipleship has historically been and continues to be one of the actual (we do it) core values at BBC in which we seek to see every relationship in our sphere of influence as a discipleship relationship. "Go therefore ond make disciples of all the notions, boptizing them in the name of the Fother and the Son and the Holy Spirit, teaching them to obserue oll that I have commanded you ond lo, I am with you olwoys, even to the end of the oge." -Matthew 28:79-20 5. We are a Missional and Serving Church -- We are committed to mission, service, and the declaration of God's worth to those who have yet to experience the scandalous grace of God. The Food Pantry ministry is a wonderful example of how BBC has faithfully reached out and into our community through sovereign relational connections as well as a variety of acts of service, kindness, and generosity. "The Spirit of the Lord is on me, becouse He has onointed me to preoch good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed." --Luke 4:18 "This is what is written: the Messiah would suffer and rise from the dead the third day, ond repentance for forgiveness of sins would be proclaimed in His name to oll the nations, beginning at Jerusolem. You are witnesses of these things. And look, I am sending you what My Father promised. As for you, stoy in the city until you are empowered from on high." -- Luke 24:4-48 Our Vision and Future The vision of BBC is to make, encourage and equip followers of Jesus to share God's grace and love to our larger community through authentic relationships, loving service and outward focused ministries. For this to happen, we seek to become, increasingly, a dynamic pastor-led and elder-protected intergenerational fellowship of Christ-followers that is passionate about loving God, loving one another, and serving our community. We can already see this happening around us in some measure through the building of prayerful, intentional, innovative, and relational bridges to the families served by the food pantry ministry, many of whom are Haitian. Our History & Facilities is a 146-year old church which began with four people on May 30, 1868 as South Randolph Baptist Church. The name was changed to Brookville Baptist Church in 1872 and to Brookville Bible Church in 2A72.ln 1902 the Christian Education annex was added to the original building, completed for Sunday worship on June 25, L868. The first parsonage at 985 S. Franklin Street was purchased in the spring of 1943. A parsonage adjacent to the church at 869 S. Franklin Street was purchased and the previous parsonage sold in the spring of 1958. This adjacent property was sold in the spring of 201.4. Remodeling of the Christian Education annex was also completed in the spring of 1958 with Sunday School attendance at 19A. The new sanctuary (32O seating capacity) and Ludden Hall were completed in 1963 at a total cost of 5L50,000. BBC ln L979 a second parsonage, at 12 Francis Street, was purchased for 540,000. A decade later in 1990, land in the Woodman estate abutting the church parking lot was purchased for 560,000, which added 40 additional parking spaces and a retention pond. ln 2005, the remainder of the Woodman property, a house and additional parking space, was purchased for 5300,000. BBC currently carries a mortage debt of $280,000 and assets from the sale of the parsonage set aside in a vision fund of 5t00,000+. Our Community Holbrook, a town of 10,800 people, borders Braintree to the north, Weymouth and Abington to the east and southeast, Brockton to the southwest, and Randolph and Avon to the west. Holbrook is a relatively young community with 23% of the population under 18 years of age and only L6% who are 65 years and older. The median age of a Holbrook resident is 38 years. The median age of an attendee at BBC is much higher - mid 50's. BBC understands that we need to reach the younger generation if we are to remain viable and relevant as a congregation. The decadal growth rate for Holbrook 2O0O to 2010 was flat at +0.L% (2010 census data). According to a recent Gallup poll New Hampshire and Vermont have the lowest level of church attendance in the country with only 24% attending weekly, or almost weekly, services. Massachusetts is not far behind. Though the New England region has been and continues to be heavily Roman Catholic, disenchantment with the church over recent scandals and church closures is high. Many Catholics do not attend mass regularly and are searching. Between 2000 and 2010, the number of Catholics has decreased and the "unclaimed denomination" has increased, both by about 10%. The number of mainline Protestants has decreased while evangelical Protestants have increased slightly. BBC is also positioned to serve minority communities such as it is currently doing among the Haitian population of southeastern Massachusetts. BBC's Current Ministries & Staff Ministries: ln the spring of 20L3 the congregation rated its ministry program as part of a situation audit completed by the Church Resource Ministries Return Team. As in any ministry we have several areas in which we need to improve, especially with training equipping, and outreach. There is great opportunity here for the next lead pastor. Here are the results: Approval Proeram/Ministrv Ratings Ratings Youth Group for jr High and Sr High Women's Ministries (Breakfasts, Lunches, and weekend retreat) Small Group Bible Studies (men, women, and couples) Vacation Bible School Sunday Greeters/Ushers CM (Nursery, 2's-3's, elementary) 80% Sermons Missionary Ministry Ra nkine L 78% 2 7s% 75% 3 4 72% 5 72% 72% 71% 5 7 8 9 10 11 Boys and Girls Clubs for the Younger Kids Sunday School Jr Church for up 5th grade during church 70% Discipleship Men's Fellowship (monthly breakfasts, Christmas baskets, etc) 63% 61% Sunday Worship Services 59% L4 Flower Ministry \9% 15 Comfort Ministry 56% 55% 54% 53% 57% 16 68% 56% Worship Team, Sound Marriage Ministry Wednesday Night Prayer Meeting Facilities/Church Services Team lnternet Technology (Website, e-News, etc) Leadership Development Local Outreach 39% 38% 33% Average t2 13 t7 18 19 20 2L 22 23 BBC's Current Staff: FullTime lnterim Transition Pastor - David Brooks Part Time Office Administrative Assistant - Donna Harris Jr. I Sr. High Youth Director - Kevin Murphy Young Adult Ministry - Lorraine Heidke-McCartin Senior Adult Care Ministry - Carol Roman
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