Weekly Bulletin Orthodox Church of the Annunciation “The Sunday of the Pharisee and Publican Troparion of the Resurrection, Tone 1 When the stone had been sealed by the Jews; while the soldiers were guarding Thy most pure Body; Thou didst rise on the third day, O Savior, granting life to the world. The powers of heaven therefore cried to Thee, O Giver of Life: Glory to Thy Resurrection, O Christ! Glory to Thy Kingdom! Glory to Thy dispensation, O Thou who lovest mankind. Troparion of the Annunciation, Tone 4 Today is the beginning of our salvation, the revelation of the eternal mystery! the Son of God becomes the Son of the Virgin as Gabriel announces the coming of Grace. Together with him let us cry to the Theotokos: Rejoice, O Full of Grace, the Lord is with you. Kontakion of Pharisee and the Publican, Tone 8 Let us flee from the pride of the Pharisee and learn humility from the Publican’s tears. Let us cry to our Savior: Have mercy on us, O only-merciful One. The 33rd Sunday after Pentecost, February 1st, Tone 1; Luke 18:10-14 Pharisee and Publican: This Sunday, in the liturgical calendar, is called the “Sunday of the Pharisee and the Publican”. The Church, in order to exhort us to true repentance, sets before us the scene of two men who go to the Temple to pray, and of whom one is justified on account of his humility and his sincere contrition. The parable of the Pharisee and the Publican (Lu. 18:10-14) that is read at the Liturgy is, if one may dare to say so, the most dangerous of all the parables. For we are so accustomed to condemn Phariseeism that here we seem to say: “At least, despite all my sins, I am no Pharisee. I am no hypocrite”. We forget that the prayer of the Pharisee is not wholly bad. The Pharisee states that he fasts, that he gives tithes, that he is free of the grosser sins; and that is all true. Moreover, the Pharisee does not take the credit for his good actions; he recognizes that they come from God, and he gives thanks to God. There are two ways in which the prayer of the Pharisee errs: it lacks repentance and humility. He does not seem aware of the shortcomings — perhaps, excusable ones— of which he, like all men, is guilty; and, what is more, he compares himself to the publican with a certain pride, a certain disdain...Let us now look more closely at the publican. He does not dare to lift up his eyes; he smites his breast; he implores God to have mercy on him, for he realizes that he is a sinner...Is the publican justified simply because he confesses his sin and stands humbly before God? In his case, there is something more. The heart of the publican’s prayer is an appeal, filled with trust, to the goodness and tenderness of God. “God be merciful to me a sinner”, he says. These first words, “God be merciful” echo the opening words of Ps. 51, which is essentially the psalm of penitence: “Have mercy on me, O God, according to thy lovingkindness: according to the multitude of thy tender mercies blot out my transgressions”. The fact that Jesus chooses to place these words in the mouth of the publican and so to make them the model of our prayers of repentance, throws great light on the soul of the Savior, and on what he intends. What Jesus asks of a penitent sinner (and so, of each one of us), is above all this abandon, this absolute trust in the tender mercy and the favor of God (taken from, the Year of Grace of the Lord, by an Eastern Monk) “Bearing the Light of Orthodox Christianity throughout the Central Coast” • Phone 805 938-7877 • Website: www.odox.org Announcements and Activities Great Vespers for the Meeting of the Lord– tonight, at 6PM Divine Liturgy of the Feast—Monday, at 8AM. Great Vespers—Saturday, at 5:30PM Matins—Sunday, at 8:30AM.. Church School/Adult Education—Sunday, February 15th, at 9AM. Divine Liturgy– Sunday, at 10AM Coffee Hour— This week’s coffee hour is being sponsored by Mike Meko. Next Week’s coffee hour will be sponsored by Helen Manolas. Annual Meeting—took place last Sunday. We received and accepted reports. John Truman was elected to the position of VP of council for a year and to parish council for two years. Treasurer Sunday Ballas was re-elected for a two year term on council, as was Charles Ankner. Congratulations! We viewed a slide show presentation on the theme of The Wonder of Life and accepted the proposed budget. The meeting was well received. Pledge Cards— Our Treasurer, Sunday Ballas, distributed the 2015 pledge cards. They were supposed to be in by last week. Fast Free Week– the Pharisee and Publican week. No fasting on Wednesday and Friday of this week. Please pray for… Hierarch Nikolai (Soraich)—who is battling cancer. Wounded soldier Cody, the son of Brian and Kerri Richey. Cody is doing very well and challenging himself in ever-new physical feats. Natasha—prayer request for a person in need. Tina—a person in need of our prayers. Janie, who has been battling health issues. Dan Callaway—health problems. Sarah—the sister of John Deak, who is battling cancer. Tracy, Robin, and Michelle– friends of Lana, who are battling cancer and health issues. Salina– the daughter of Lana’s work associate, who suffered a head injury and is having seizures. Ronald—Matushka’s father who reposed. Natasha—Olga’s friend, health issues. Emily – Jesse’s sister, who is suffering. Tsige—and Gobezie Goshu Home. Mike Lynne— Joan M. request. Departed infant Nicholas. Steve Fetzko—back problems. Nicholas and Anthony-foster boys and their new home. Reposed Abbot George. Reposed Met. Vladimir. Heather, who hasn’t been feeling well. Lana’s friends David—who reposed, Raymond and Helen, who also reposed recently. Natalie— Olga’s friend. Madeline—Jean Dusonblon’s sister, reposed this week. John Deak’s general health. Joanna, had a healthy baby girl (7lbs) by Csection and is recovering. Mary Serguik’s daughter. Lana’s friend, Robin—reposed. Sunday’s brother, Joe, ill. Doreen and Jessica– Loren’s sister and niece. Constantinos—reposed . Hieroshemamonk Athansios– Reposed From the Lives of the Saints…The Martyr Tryphon… was born in Phrygia, one of the districts of Asia Minor, in the village of Lampsacus. From his early years the Lord granted him the power to cast out demons and to heal various maladies. He once saved the inhabitants of his native city from starvation. St Tryphon, by the power of his prayer, turned back a plague of locusts that were devouring the grain and devastating the fields. St Tryphon gained particular fame by casting out an evil spirit from the daughter of the Roman emperor Gordian (238-244). Helping everyone in distress, he asked only one thing from them: faith in Jesus Christ, by Whose grace he healed them. When the emperor Decius (249-251) assumed the imperial throne, he began a fierce persecution of Christians. Someone reported to the commander Aquilinus that St Tryphon was boldly preaching faith in Christ, and that he led many to Baptism. The saint was arrested and subjected to interrogation, during which he fearlessly confessed his faith. He was subjected to harsh tortures: they beat him with clubs, raked his body with iron hooks, they scorched his flesh with fire, and led him through the city, after iron nails were hammered into his feet. St Tryphon bravely endured all the torments without complaint. Finally, he was condemned to beheading with a sword. The holy martyr prayed before his execution, thanking God for strengthening him in his sufferings. He also asked the Lord to bless those who should call upon his name for help. Just as the soldiers raised the sword over the head of the holy martyr, he surrendered his soul into the hands of God. This event occurred in the city of Nicea in the year 250. Christians wrapped the holy body of the martyr in a clean shroud and wanted to bury him in the city of Nicea, where he suffered, but St Tryphon in a vision commanded them to take his body to his native land to the village of Lampsada. Later on, the relics of St Tryphon were transferred to Constantinople, and then to Rome. In Russia, St Tryphon is regarded as the patron saint of birds. There is a story that when Tsar Ivan the Terrible was out hunting, his falconer carelessly allowed the Tsar’s favorite falcon to fly away. The Tsar ordered the falconer Tryphon Patrikeiev to find the bird within three days, or else he would be put to death. Tryphon searched all through the forest, but without luck. On the third day, exhausted by long searching, he returned to Moscow to the place called Marinaya Grove. Overcome with weariness, he lay down to rest, fervently praying to his patron saint, the Martyr Tryphon, for help. In a dream he saw a youth on a white horse, holding the Tsar’s falcon on his hand. The youth said, “Take the lost bird, go to the Tsar and do not grieve.” When he awakened, the falconer actually spotted the falcon on a pine tree. He took it to the Tsar and told him about the miraculous help he received from the holy Martyr Tryphon. Grateful to St Tryphon for saving his life, Tryphon Patrikeiev built a chapel on the spot where the saint appeared. Later on, he also built a church dedicated to the holy Martyr Tryphon in Moscow. The holy martyr is greatly venerated in the Russian Orthodox Church as the heavenly protector of Moscow. Many Russian icons depict the saint holding a falcon on his arm. Taken from the OCA Website, Lives of Saints “There do not exist many or few, nor small or great problems. The only problem is the absence of Christ from our lives” (From the life and teachings of Elder Epiphanios Theodoropoulos)
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