2015 Circuit Ministers Rev. Roger Hides (Superintendent) Email: [email protected] (01970 617296) Rev. A. James Patron Bell (01570 423662) www.ceredigionmethodists.org.uk Blywddyn Newydd Dda! A bit late I know but as you didn’t hear from me in January ... what can I say? It has been a bit of a task this month to get Roundabout formatted and printed. We’ve ‘upgraded’ (I say this tongue in cheek) to Windows 8 since I produced the December/January issue and on the subject of ‘issues’ I have quite a few with this program/system call it what you computer geeks will. I know nothing about the workings of the computer, I learn as I go along teaching myself all I need to know by trial and error and over the years of doing this sort of thing consider myself to have reached a reasonable state of expertise at putting together a publication. However ... that is without reckoning with the ‘improvements’ made by those said top geeks who will insist on changing things. “If it ain’t broke, don’t fix it!” Anyway the result of all this is that it has taken me somewhat longer to do everything and I may have missed an important article someone has sent in because I am struggling to discover the whereabouts of all my documents, especially as Michael set it all up and everything is under his ownership. Time has been wasted while I have attempted to sort things out instead of simply laying out the magazine. I have nevertheless had lots of ‘stuff’ sent in this month so thank you all. If I have omitted your piece please let me know and I shall ensure it appears in the next issue. Phil Colbourn gives us more book reviews; Helen Wilson, an article on the subject of ‘Toilet Twinning’; Roger and James write about their choice of dress as Methodist Ministers; Jennifer Smith tells us about the ‘Knit a Square’ Charity; Diana Williams write on her voluntary work and Elliot Crippen brings us up to date with the doings at Meth Soc. These along with the usual jokes, cartoon, thought provoking quotes, prayers and poems, musings of an old copper, news from Kinango, something for the children and a few useful dates make up your magazine this month. Ed. It is dangerously possible for activity to be no more than a dizzy whirl around a central emptiness. Anon Contact Details for Roundabout Editor: Hilary Davies (01545 590187) e-mail: [email protected] Deadline for submissions: th 15 of preceding month 2 Dear Friend, Happy New Year! With the coming of the New Year, those of you who are my age and older have probably reflected on the way the years pass so quickly. Younger people probably think “rubbish!” But maybe for all of us, looking back at the events that we can now identify as being last year, makes us wonder what 2015 will hold. Already this year the evil face of terrorism has reared its head, in the Paris shootings. The result, for many, after condemning the action of a very small minority of Islamist militants, is to express their support of free speech. It is hailed as the mark of a free and civilised society. I also would want to condemn the shootings as having no place in the teachings of any religion (though our own history as Christians is not good in this respect). And the idea of free speech is something I feel we must question, rather than simply championing. Yes, the anti-free speech of Gestapo-controlled Nazi Germany, or of George Orwell’s 1984, are terrible scenarios to contemplate. But if, by freedom of speech, we mean the freedom to abuse or offend or attack someone else, or to perpetrate religious or racial intolerance or hatred, then I want no part of it. Some would say that I want to have my cake and eat it. To have the freedom to express my beliefs and views as a Christian whilst, at the same time, exercising restraint about expressing personal opinions when this would offend someone else. But surely this is the Christ-like way. Jesus Himself was led like a lamb to the slaughter. He exercised His right to defend Himself by remaining silent at His trial. And He prayed forgiveness on those that put Him on the cross. For some things, we wish time would pass quicker. For others, we want time to slow down. But God is in control - we can put our trust in Him. May we, during 2015, continue to reflect on these and many other items we see in the News, as we ask ourselves “what would Jesus do?” Yours in Christ, " " 3 Roundabout magazine Book Reviews Part three: Phil Colbourn gives an insight into a selection of books . Barbara Brown Taylor. When God is silent. Canterbury. (1998) 2013. Barbara Brown Taylor. An Altar in the World. Canterbury. 2009. These are two of the several titles from Barbara Brown Taylor. We heard her speak at Greenbelt last year and the burden of those talks can be found in her most recent book Learning to Walk in the Dark published in the UK this year (2014). Barbara Brown Taylor teaches religion at a college in northeast Georgia in the USA. She is an ordained priest in the Episcopal church and served in parish ministry in urban Atlanta and rural Georgia. She is a great speaker and a great writer. These and the other titles come highly recommended. The books are life changing. When you read them, you are never the same again. It is not just the stories, not just the way she tells them, not simply the words she uses, although it is all these. Above all, it is the integrity in the telling. She invites us to join her on her journey and to share our lives as she so generously shares hers. There is nothing extraordinary here, nothing you could not have thought of yourself, except that you didn’t, or at least, you didn’t say it. She puts your intuitions into words and makes you stop and wonder. Is a great gift and by it we rediscover the wonder of God and his world and our part in it. In When God is Silent Barbara Brown Taylor engages a problem. How do we speak about God and for God if God is not speaking to us? What do we say? What language do we use? What, she wonders, if the silence is deliberate. This a is a small book, 122 pages, but it punches above its weight. Three sections, Famine, Silence and Restraint, bring us face to face with our dilemma and suggest a response. The preacher’s job, she says, is not to satisfy but to send people away hungry. In An Altar in the World, Barbara Brown Taylor addresses the longing many people feel for meaning and purpose and belonging, which many name as spirituality. People, she says, are prepared to go to great lengths, travel the world, to find this treasure. In the Preface, she writes: No one longs for what he or she already has, and yet the accumulated insight of those wise about the spiritual life suggests that the reason so many of us cannot see the red X that marks the spot is because we are standing on it. These books are transformative. Buy one or, better, read them all. All these books are (or maybe) available on the Circuit Library in the foyer at St Paul Methodist Centre in Aberystwyth. Next time you are there, why not look for one of them. You may find something even better. That faith which is never assaulted with doubting is but a fancy. Assuredly that assurance which is ever secure is but a dream. Robert Bolton 4 TOILET TWINNING: MAKING A DIFFERENCE. It is a sobering thought that 2.5 billion people worldwide do not have somewhere safe to go to the toilet (WHO/UNICEF) and that bad sanitation is one of the world's biggest killers. It has also been estimated that for every £1 spent on a water/sanitation programme, £8 is returned through saved time, increased productivity and reduced health costs. (UNDP). To make a difference Tearfund, in partnership with Cord, have developed a scheme called Toilet Twinning which aims to raise funds to enable poor communities to have clean water, a decent toilet and to learn about good hygiene. The scheme covers communities in Afghanistan, Bangladesh, Burundi, Cambodia, The Democratic Republic of Congo, India, Liberia, Sierra Leone, Uganda and Zambia. At St Paul's Methodist Centre we have twinned all five of our toilets as part of this scheme. Over the last two years we have held four retiring collections which have enabled us to send the required donations of £60 per toilet. In receipt of each donation a framed certificate (which includes a photograph of the type of toilet, its location and its GPS co-ordinates) is sent to put in the twinned toilet. You can twin toilets in your own home, office, school, Church, in fact anywhere. If you would like more information this is available at toilettwinning.org or from Helen and John Wilson METHODIST MODERN ART COLLECTION REACHES WREXHAM Yes it is a little far from Ceredigion, but with many folks travelling to different places it might be worth stopping off from the Methodist Modern Art Collection, © TMCP, used to see one of the largest collections of religious art; or if you can't make it the collection can be seen online at with permission. http://www.methodist.org.uk/static/artcollection/index.htm You can catch up with 40 works from the Methodist Modern Art Collection in Wrexham from 19 January to 26 March 2105. You can see them at Wrexham Methodist Church and Glyndwr University’s Oriel Sycharth Gallery. Both venues will be open 9:30am-4:00pm Monday to Saturday. A full programme of concerts, seminars, conversations and workshops will accompany the exhibition. Entry to the exhibition and to all events on the programme is free. For more details, go to the websites of the church: (http://www.wrexhammethodist.org.uk/pdfdocs/Heaven%20and%20Earth%20%20Final%20Programme.pdf) or the gallery: (http://www.glyndwr.ac.uk/OrielSycharthGallery/) 5 WHY I WEAR WHAT I WEAR! By Roger Hides A recent report from the Methodist Church says that “there is no official ar... dress code for presbyters”. To we . .. I am occasionally asked why I wear what I wear. In choosing not to wear clerical dress very often, I am not trying to be an undercover minister, like a plain-clothes policeman! When I was training at Wesley House, Cambridge, back in the mid-‘80’s, my colleagues and I couldn’t wait to order our first clerical shirts with collars, and wear them when we went preaching. My favourite was a royal blue one, that I wore until it wore out! During my first appointment in north Manchester, I continued to wear clerical shirts with a suit for preaching and for weddings and funerals, and often for visiting. I have never felt led to wear more than this, such as a preaching gown, or a cassock, or Geneva bands attached to the collar. I guess it is a reflection of my relatively low-Church and evangelical outlook. I feel I follow more in the line of the so-called Primitive Methodists, rather than the more highChurch Wesleyan variety of minister. (Prims and Wesleyans united together in 1932 – a fact that seems to have passed Welsh culture by, as we are often still referred to as Wesleyans!) Moving to the Mid Glamorgan Mission in 1992, and becoming Superintendent a year later, I observed two extremes. I had one senior colleague who I hardly ever saw wearing a clerical shirt and collar, and another who I never saw without them! (Sara and I used to joke that this particular colleague used to have a slot in his pyjamas for a clerical collar!) My first sabbatical, in 1995, involved an exchange with a Canadian minister. I took a clerical shirt with me, and wore it once or twice, but I got some comments from people, saying that it made me seem like an Anglican or Catholic – that United Church of Canada ministers didn’t wear clerical shirts and collars. Some of them did, however, wear a cassock, though I never felt I wanted to. Returning to Mid Glamorgan, I wore a clerical shirt less and less, and felt comfortable doing so. The day we flew out to Canada to live (for the next 7 years) was the last time I wore a clerical shirt and collar for many years. Anyone who has studied theology knows the importance of reflecting theologically on all sorts of things, so I reflected on what was going on in my choice of dress. And the Scripture reading I was drawn to was 2 Samuel 17:38-40, when Saul dressed David in his armour to go out and face Goliath, but it felt uncomfortable to David, so he took it off again, and went out to meet Goliath in just his shepherd’s clothing. Returning to the U.K. in 2004, I served in a Methodist/U.R.C. joint Church. Many (maybe most) U.R.C. ministers do not wear clerical dress, and the question why I didn’t was rarely asked. When Sara trained for ordained ministry, and then served for 5 years in West Bromwich, she was given a clerical shirt, which she occasionally started wearing. When we were planning to move to Ceredigion, and there was the possibility that Sara may be offered the post of 6 chaplain at Hafan-y-Waun, we discussed the matter of what we would wear. She felt that, in a chaplaincy situation, it would be helpful to wear a clerical shirt and collar, so that residents with dementia, and also relatives, would immediately recognise her as the Chaplain. I thought it might be a bit incongruous and confusing if I, as the incoming Superintendent, didn’t wear clerical dress, while Sara, without a formal role in the Circuit, did. So I bought some clerical shirts and started wearing them occasionally before we moved, and have worn them sometimes ever since. Or not to wear ... That is a question I get asked every so often, mainly when I'm either wearing a clerical shirt and collar or in vestments. So I thought I'd put together some answers. Firstly I'll say that whilst there is no required dress code for Methodist Presbyters - Deacons, being part of a religious order, do have a uniform and you should ask the next Deacon you see about it. However there is the question of what to wear when “working”. I tend to wear beacause part of the minister’s role is to be a public representative; this often means being the public face on behalf of a local congregation or the wider church, and even today most people seem to recognise a clerical shirt and collar. So at the Student Soup, or the Coffee Morning in Lampeter I'll wear it so folks can pick me out with ease. This also comes in useful when I'm around different parts of the circuit; people see the collar and a minister, which can be the start of conversations; a chance to reach out. So the shirt and collar is, to me a uniform, something that signals to people what I am, and at times enables them to see the role rather than the person - much as you can spot shop staff in uniform; a policeman or a doctor in a white coat. I often wear so when leading services I can sometimes be seen wearing a black cassock, with white preaching bands, and a stole. Firstly ,: this was originally an overcoat, worn to cover up the every day clothes, and was, until not that long ago, standard outdoor wear for some clergy. I wear a cassock to remind me that when leading worship I'm doing something out of the ordinary ... and also to cover up the clothes I'm wearing (be they smart or otherwise). Also this presents a plain black image, so as not to distract listeners by what I'm wearing. As one person put it, and for me it is! It is something I put on to remind me of what I'm doing. Secondly : (the two strips of white cloth that hang down from my neck) are an extension of the clerical collar, and in part related to the neck tie. I wear this as one would wear a tie, to finish the outfit off. Also it is part of the traditional dress of Wesleyan Methodist Ministers, and acts as an expression of me placing my self within this tradition. Finally the scarf-like item is one of the traditional symbols of ordination, and something shared with the wider church. This is to be why I mainly wear it when leading sacramental services (Baptism and the Lord's Supper) or other special services (high days, weddings, funerals and so forth). Also the colour relates to the season of the year; White for celebration, Christmas and Easter; Purple for penitence, Advent and Lent ; Red for the Holy Spirit, Pentecost and times of renewal and Green for the rest of the time. So part of why I dress as I do is to express a link with the wider church and with the church tradition of which I'm a part. However there are also those practical considerations of not distracting and appearing in a respectable manner. There is no right or wrong way for a Methodist minister to dress, and the verity of clothing worn by them is as varied as the ministers themselves. 7 Jennifer Smith says: KNIT-A-SQUARE Crocheting and knitting for charity, especially for children in need, can be called a meditative act of love. It is such a small thing; a knitted square 8” x 8”, but it can make a huge difference. Together with 35 others it can be made into a blanket to keep a child warm in the cold winter nights in South Africa (it can get to below freezing!) Mary Hopton-Pugh (St Paul’s) has to-date knitted a thousand, and is working towards the next thousand. Well done and congratulations! Many of these children are AIDS orphans or have been abandoned. Many live in great poverty in informal settlements. Many lack the very basics we take for granted; love, shelter, food, education and warmth. Some head up families of their siblings together with other children. Some live alone, without shelter, in hills and dumps around the cities. In southern Africa, they refer to these children as OVC's (orphaned or vulnerable children). While other children's charities work hard to provide food and shelter for them, there is one which aims to provide warmth and comfort. The charity Knit-a-Square supports the hard working children's charities, who strive to provide for their basic human needs. Our crocheting and knitting for charity can provide an extra dimension, warmth. A contribution of squares to this crochet and knitting project adds to the many thousands of 8"x 8" (20cm) squares from around the world, which are joined into blankets and distributed to these children. This is a small charity started by a woman (much like us), in Johannesburg, who saw a need - children in the middle of winter (which can be cold particularly up in the high veldt) running around in thin little T-shirts. She started buying cheap blankets but the need was so great, she could not keep pace. Whilst visiting family in Australia she talked about her concern for these children and the family came up with an idea. Also that part of the family had skills in web design and they put together a web page inviting people to knit squares and send them to an address in S. Africa. She went back and organised volunteers to make up the blankets, and so the charity was born. It is run in South Africa by volunteers; there are 2 paid volunteers who link in with other groups, and blankets are distributed through day care centres. These may be organised by other charities or may be run by concerned women who look after 60 or 70 children in a small tin hut, giving them a place of safety and shelter. When the blankets etc are distributed each child is told that they are loved they are special and they matter to the future of S. Africa. The knit-a-square project started as a family affair but is now world-wide with an estimated 12,000 people in 54 countries round the world taking part. If you would like to know more and/or want to take part go to www.knit-asquare.com there is a lot of information and there are lots of photos. If you don’t want to knit squares, they also want beanies sweaters socks and gloves. They also need donations, if you are unable to knit. Thank you Jennifer. This is exactly what my grandchildren are doing at their school after I taught them to knit in October. 8 The Connexion The Connexion is a new print magazine for the Methodist people. The first issue brings you news of people and projects in these islands as well as North Korea and Sri Lanka, showing how vibrant Methodism can be. It has a primary theme of evangelism (the 'e-word') and ways that Methodists can refocus on an area that many find problematic. A range of Methodist office holders will soon be receiving three copies in the post with a request to pass two of these on. If you don’t get a copy, look out for someone who did! The magazine has been produced in response to calls from many Methodists for improved communications and more news about what is happening across the Connexion. Two more issues will be published in 2015 – issue two in April and issue three in September. You can download a pdf of the magazine at http://www.methodist.org.uk/media/1429317/the-connexion-magazine-issue-1090115.pdf s TIME FOR CLOSER ANGLICAN-METHODIST UNITY The C of E is being encouraged to “face head on” the task of closer Anglican/Methodist unity as Synod recently endorsed recommendations made in a report on the covenant between the two Churches. The report, presented to November’s group of General Synod sessions jointly by the Bishop of Coventry, Christopher Cocksworth and Peter Howdle, Methodist Co-Chair of the Joint Implementation Commission, made specific recommendations supporting the ongoing work between the two Churches. The Archbishop of York welcomed the call to unity for mission in the subsequent debate, saying: “We need to be more committed to joyous evangelism where the gospel is being preached … Could we resolve it (unity between the Churches) so we can get on with the most important job: the re-evangelisation of England?” Synod voted overwhelmingly to support the motion and the recommendations of the report. No man ever said, at the end of his days, ‘I have read my Bible too much, I have thought of God too much, I have prayed too much, I have been too careful with my soul.’ J C Ryle 9 ‘Who can fail to love Psalm 150? It is one of the most vibrant pieces of literature ever written illustrating the true joy of the relationship of the created with their Creator. If you have breath - then what are you waiting for? Praise the Lord! Sing to him, bang something, twang something, blow something, whatever, just make a joyful noise! NB O Come All You that Love the Lord O come, all you that love the Lord And praise Him to the height O praise Him for His powerful word O praise His acts of might! A guilty conscience is a hell on earth, and points to one beyond. Anon Christianity is the total commitment of all I know of me to all I know of Jesus Christ. William Temple With trumpet sound, with harp and string With tambourine and song, With flutes and cymbals as we sing We’ll praise Him all day long! If you have breath within your chest If you have life, then sing! O praise Him for he gives the best Clutter Joshua prayed as entrenched in battle, He called on his God to come to his aid For the sun to stand still and the moon to rest, And as God responded the sun was stayed. The battle was waged and the enemy routed, The night held back making victory theirs, For God had extended his mighty arm As the day was lengthened in answer to prayer. Another battle had yet to be fought, No sun just darkness covered the land, A cross was erected, a Man nailed upon it, Jesus our Saviour dying for man. He came as the Light stepping into our darkness, Spreading hope where once there was none Forgiveness, salvation is ours, will we take it? This wonderful gift bestowed by God’s Son. My room is full of clutter And so much like my life As they’re both packed full of memories Made special with my wife. They fill the shelves and cupboards And make it hard to dust – And if one gets moved just Half-an-inch, the mark that’s left is Just like a friend Who’s there – then gone To remind us of life’s race Which always is best run With the help of God’s own grace Now seen in the Man in everyone Who carries us along That we might cross the finishing line To hear God say, ‘Well done!’ Sam Doubtfire 10 Have you done something which haunts you? Which makes you feel restless and defensive, every time you think of it? Why not deal with it this month, and put it behind you? Whatever your mistake has been, consider what the Bible has to say to you: ‘I have not come to call the virtuous but sinners to repentance’ said Jesus. ‘Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. ‘Yet even now, says the Lord, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing.’ God is inviting you to come to him this Ash Wednesday. What a wonderful offer! Make the most of it, and remember how the prodigal son was welcomed back by his compassionate father. The Collect for Ash Wednesday Almighty and everlasting God, you hate nothing that you have made and forgive the sins of all those who are penitent: Create and make in us new and contrite hearts that we, worthily lamenting our sins and acknowledging our wretchedness, may receive from you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Dear Lord, February can seem such a bleak, mid-winter month, often flavoured with ‘flu and bad weather. But actually, the days are lengthening. There are snowdrops and other signs of new life, if we look expectantly. Spring is beckoning. Open our eyes, Lord, to see the wonders of your creation, even in February. May we appreciate the rhythms of the seasons you designed for us, and rejoice in the hope you have given us in Jesus, who came to wonderfully re-create, to make all things new, by his death and resurrection. Thank you Father for life - signs in February, and thank you especially for the new life-sign of Jesus. Amen Daphne Kitching 11 Diana Williams writes about her role in the supporrt of people with macular degeneration: I’ll just have another 5 minutes in this lovely cosy bed, I thought. I didn’t feel like facing today at all, in fact I was a bit nervous, no … I was very nervous at what I had to do. I’d recently attended a volunteer’s training course on how to give help and training to people with Macular Degeneration. I’ve had MD for many years and decided to try and help others. Mrs R. was going to be my first victim, sorry, I mean client. I’d been told she was a retired doctor and didn’t know whether this would help or hinder. Would I be trying to teach granny to suck eggs? I’d just have to wait and see. I’d half hoped the phone might ring and it would be her to cancel, but no. I’d previously phoned her for her address and was surprised to find that she lived in a newly built property in the grounds of an old children’s home. I knew it well; many years ago I’d been the Deputy Matron there. ‘Well, fancy that!’ I thought. So I double checked my bags and set off for the house. Walking up to the door brought many happy memories flooding back. I was interested (no, just plain nosey) to look around for any signs of the old garden, but there were none. I knocked on the door and waited nervously. It was opened by such a lovely, elderly lady, she had a warm, friendly manner which put me at my ease as she led me into her lounge; a beautiful light room with a hint of fresh flowers. We began to chat and I told her about the children’s home, she was fascinated and asked me more about it. The conversation then turned to other houses and places as she told me she had once lived in Cardiff. “Cardiff is where I’m originally from,” I told her. She named the area, road and more and I asked if she knew the Clark family from that road. “Yes, yes,” she said, “they were my next door neighbours. What a lovely family!” I told her both Mr and Mrs Clark had worked for our family business for many years and also both families had been involved in the local sports club; the men with admin. and the ladies with catering: we children had always sold ice-creams during tournament week. What came next was even stranger: she explained that the house wasn’t really big enough for all her family so they moved to one in a different part of Cardiff … Cyncoed. “Oh, that’s where I used to live when I was young!” I said eagerly. “What was the road called? ... What number?” You could have knocked me down with a feather when she answered. “That was my old house, I lived there till 1967!.” “We bought that house from a friend of the Clarks, a man called Vernon James,” she said. “Vernon James was my father, you bought our house from us. I would have been about 12 and not really interested. Naturally I was thinking about the new house and school.” We laughed and chatted for ages then her daughter came in with tea and photos of the old house. There was more laughter and funny stories, I just couldn’t get my head round all this. What were the chances of all these coincidences? We talked so long we had both forgotten the reason for my being there; but eventually we left the past and I began to explain how I might be able to help her with her vision. We did some tests; Mrs R. was easily able to pick up some new ways and ideas. She was a sweetie, very patient and understanding which had made it much easier for me. I left the house a few hours later grinning from ear to ear. What an unusual day and what a success, full of happy memories for us both. After this visit I discovered she had joined the local group for people with sight loss giving her a new social life, attending meetings, coffee mornings, meals out, even an organised holiday! All due to that special day. Me? Well I went to bed that night still amazed and still grinning: I knew I was meant to have visited her and lots more people in the future I hope. God works in funny ways! I am so busy at this present time I cannot do with less than four hours each day in the presence of God. 12 NEWS FROM ABER METHSOC It’s been a busy past few months in the life of MethSoc, not only with events leading up to Christmas, the end of term and end of 2014, but also with loads to plan as we return in January with a new committee at the helm. Let’s start by introducing our new MethSoc Committee for 2015 and a brief description of what each position is responsible for: President: Elliot Crippen – responsible for general running of the society Vice-President: Luke Mellor – assists president, organises Sunday coffee rota, Feed a Student, MethSoc steward and society clothing Secretary: Emma Guy – sends out notices and takes minuets at meetings Bible Sec: Rachael Worrall and Daniel Long – organise our weekly P+P meeting and Bible study Music Sec: Jina Sung and Emily Churchill – organise OpenSpace band and band practice Prayer Sec: Oliver Moore and Freya Blyth – send out our weekly prayer requests, organises prayer activities and encourages prayer Social Sec: Luke Mellor and Emma Guy – organise socials including Christmas and Summer meals With everyone trying to settle into their new roles, get through exams/assignments and the planning of our annual retreat weekend to Tresaith to think about (we were unable to go in November due to circumstances beyond our control) January’s been very busy. Tresaith will be a welcome break before term starts again and I’m sure it will be as fun, rewarding and meaningful as ever. I’d like to take this opportunity to thank all those who help with transport to and from Tresaith – we really couldn’t do it without you! Looking to the future we have lots of upcoming events to be excited about. There’s re-fresher’s fair (4th Feb), the Aber-Bangor Meet up weekend (21st/22nd Feb, this year in Aberystwyth) and a couple of speakers for P+P’s already planned to look forward to. Elliot Crippen It costs to follow Jesus Christ, but it costs more not to. Anon 13 ST THOMAS' KINANGO Prayer Request Please remember our friends in Kinango in your prayers. The Rev Dr Lawrence Chidongo reports another cleric was shot dead on 10th January. Report Lawrence and Joyce Chidongo (Tsawe and Kabibi) have e mailed a booklet covering the period 2004 - 2014 of The Kinango Project. A copy has been sent to every church. Thank you to everyone who has supported this project. The achievements are amazing! Friends of KInango Lavina Porter was welcomed as a member of Friends of Kinango. The group now numbers eleven and anyone who is interested in this outreach work is very welcome to join. The next meeting is on 15th September. In January £5,204 was sent for students’ fees. 2015 fund raising events. Book these dates in your diary now! 6th June - Coffee Morning and Plant Sale at the home of Lavina Porter 3rd October - Coffee Morning and Sale at chapel 27th November - Quiz Night with supper Donations Over the Christmas period various donations were received for the work in Kenya. The Rhoda Chidongo Scholarship - £770 Friends of Kinango - £125 Moringa trees - £100 Thank you to everyone for their generosity. Words cannot adequately express the gratitude from the KInango people for all the help they have been given. Rhoda Chidongo £1,146 was sent in January from The Rhoda Chidongo Scholarship Fund. Rhoda sends New Year greetings to everyone at St Thomas’ Church. She was successful in both her first term examinations in Anatomy and Human Communication Skills. “I am truly grateful to St Thomas Church and for assistance with my fee payments. I went back on 7th January and we are already commencing with studies. This semester we will be handling 6 Units. I am focused and working hard for even better results this semester. May God shower you with His blessings and may He guide you in all your ways. Receive greetings from my family and The Kinango Methodist Church members. ” Yours Rhoda Mwenda Chidongo 14 Happy new year to you all! I am glad and very happy to inform you that I have received Kshs. 48,000 from Dr. Tsawe Munga Chidongo for my school fees today. I wish to express my sincere gratitude for the school fees. I am really grateful and I pray that the Almighty God continue to bless you abundantly for all that you are doing for me. I pray that the Lord will shower you with His love, good health and blessings in Jesus name. I want to promise you that I will continue to work very hard in the best of my capabilities. God bless you so much. Regards, Christine Jaji KINANGO METHODIST HISTORY (based on work by Rev Lawrence Chidongo. Towards the end of the fifteenth century Europeans arrived on the coast of what is now Kenya, an area already established as a Muslim trading region which had become the major centre of trade out of east Africa. The first Europeans were the Portuguese in 1498. They remained in Kenya for two hundred years trading for gold from the interior and taking part in an already established slave trade. In the mid-nineteenth century the European community acquired an interest in abolishing the slave trade. Slavery had long been a problem in Africa, beginning with Arab raiding parties and eventually with Europeans joining in. The years 1840 - 1880 were a period of exploration of the continental interior with well known people such as Dr. David Livingstone, Stanley and Burton catching the attention of people back in Europe. The Protestant Christian revival was also on and church missionary organizations started sending their missionaries to Africa to introduce Christianity and education. The Church Missionary Society sent Dr. Johann Ludwig Kraft in 1844. He decided to have the centre at Rabai Mpya, about ten miles from Mombassa which is at a height of 1000 ft. Other missionaries who followed were Thomas Wakefield and Charles New who came under the auspices of the United Methodist Free Church in 1862 and camped at Ribe. They also had to work on the social gospel; one of the areas of concern was tropical diseases which killed many people, especially young children. The missionaries had to start programmes setting up health centres and major hospitals STOP S PRES LOCAL PREACHER Congratulations to Sue Yardy who will be accredited as a Local Preacher on 8th February in High Bentham, North Yorkshire. 15 This incedent was related to me after the bad winter of 1962/3. Our communications with vehicles was by VHF radio which needed relay masts on the South Downs. Each mast had a transmitterpowered by electricity and a back up generator which ran on diesel. When the power failed and the genny ( ) cut in a signal was heard at HQ and the time was noted.if the failure was longlasting a supply of oil had to be tken up by Landrover to top up the engine, One such power failure occured when there was snow on the ground and it was impossible to get to the transmitter by any vehicle available to us. At that time at RAF Thorney Island, on the Sussex/Hants border, was B flight 22 Squadron RAF who had Whirlwind helicopters for search and rescue. They duly obliged, collected the workshop Sgt. and several cans of fuel from HQ at Chichester and flew up to Burton Down. But the snow field was smooth and gave no indication of how deep the drifts were so they hovered low and Sgt Kennet jumped out only to almost disappear from view in a very deep drift. They winched him back in and eventually managed to find a place where it was not so deep but it must have been a real struggle to complete the task! Marriage is like tw irling a baton, tur ning hand s p r ings, or eating wit h chopsti cks; it looks so e asy till yo u try it. Helen Rowland From the Horse's mouth Listen- truthfully I say That I am not complaining - neigh! The landlord clearly didn't mind Helping people in a bind. (Though they could have avoided it If they'd forward planned a bit!) n’t t if it was solace, bu eed any ’s n a m a n is ’t ly wouldn A woman e probab . e for her, h c sola And for the men He had no choice and he did right, It truly was an awful night, And that young lass, well, it was clear Her baby's birth was very near. For all his faults I've always thought That landlord is a decent sort. But all the same, the ground's still hard When you're sleeping on the yard, Turfed out. And I have to say, How come the ox and ass could stay? Whilst the stable where I board Became an ante-natal ward! Deborah Mercer 16 “Next Sun day I thin k I’ll do a take on th new e parable of the virg ins and the oi l.” ST THOMAS' St David’s Day celebration Friday 6th March If you would like to "do an item" please see Zia Offers of homemade Bara Brith and Welsh cakes are also needed Oh, if it be to choose and call thee mine, Love, thou art every day my Valentine! Thomas Hood Life has taught us that love does not consist in gazing at each other but in looking outward together in the same direction. Antoine De Saint-Exupery 17 18 smile lines for February A young woman woke up one morning and told her husband, "I just dreamed that you gave me a pearl necklace for Valentine's Day. What do you think it means?" "You'll know tonight," he replied with a smile. Sure enough, that evening the man came home with a small package and gave it to his wife. Delighted, she opened it, only to find a book entitled ‘The Meaning of Dreams’. A mother was preparing pancakes for her sons Kevin, five, and Ryan, three. When the boys began to argue over who would get the first pancake, she decided to give them a moral lesson. ‘If Jesus was sitting here, He would say: ‘Let my brother have the first pancake, I can wait.’ There was a brief pause of astonishment and then Kevin rallied. Turning on his younger brother he said: “Ryan, you be Jesus!” One cold winter night, during a violent storm, a mother was tucking her small frightened boy into bed. She was about to turn off the light when he said with a tremor in his voice: “Mummy, will you stay with me tonight?” Mummy smiled and gave him a reassuring hug. “I can’t, dear,” she said, “I have to sleep with Daddy.” A long silence – and then came his shaky reply: “The big coward!” Not always just a word; sometimes it is a sentence. A very good way to promote civilisation – according to Socrates, if you get a good partner you will be happy, if you get a bad one you will become a philosopher. The only permanent cure for love. £s Love is grand. Divorce is a hundred grand. £s A group of 4 to 8 year-olds asked: what love means gave some surprising answers: “When my grandmother got arthritis, she couldn't bend over and paint her toenails anymore. So my grandfather does it for her all the time, even when his hands got arthritis too. That's love.” Rebecca, 8 “When someone loves you, the way they say your name is different. You just know that your name is safe in their mouth.” Billy. 4 “Love is when a girl puts on perfume and a boy puts on shaving cologne and they go out and smell each other.” Karl. 5 “Love is when you go out to eat and give somebody most of your chips, without making them give you any of theirs.” Chrissy. 6 “Love is what makes you smile when you're tired.” Terri. 4 “Love is when mum makes coffee for my dad and she takes a sip before giving it to him, to make sure the taste is OK.” Danny. 7 “Love is when you kiss all the time. Then when you get tired of kissing, you still want to be together and you talk more. My Mum and Dad are like that. They look gross when they kiss.” Emily. 8 “If you want to learn to love better, you should start with a friend who you hate.” Nikka. 6 (We need a few million more Nikka's on this planet) 19 ST THOMAS'S FEBRUARY Wed 11th Church Steward's Meeting Fri 13th Pancake Evening (See p.17) Sun 15th Church Council Reports deadline to Janet Davies Wed 18th Ash Wednesday Service led by Rev Roger Hides Sun 22nd Ecumenical Service at Llanina Church led by the Rev Matthew Baynham and the Rev Roger Hides Mon 23rd Music Group practice (See p.17) Wed 25th Church Council. Items for the agenda to Janet Davies ASAP MARCH Mon 2nd Music Group Practice Fri 6th Women's World Day of Prayer Service @ St Thomas' Fri 6th St David's Day Celebration (See p.17) 14.30 14.00 19.00 ST PAUL'S MARCH Mon 9th 19.30 Circuit Meeting, Bont village hall 19.30 19.00 19.00 14.30 14.30 No other dates have been received this month. Please refer to individual church notice boards REGULAR EVENTS St Thomas’ Tue wkly Thu wkly in term Fri alt wks 9.30 - 12.00 12.30 - 14.00 11.00 - 12.30 Coffee Morning Student Soup Lunch Bible Study, @ Cotgrove’s St Paul’s Mon Tue Tue Wed Thu Thu wkly alt wks wkly in term wkly wkly in term 3rd in mnth 13.00 14.30 19.45 19.30 19.30 19.30 - 20.30 Fri wkly 19.30 Twins Group Friendship Group Methsoc@Aberystwyth Manse Indeed ( Young Adults Group) Music Group Taizé prayer, in the Octagon: Followed by light refreshment The Singers Two House Groups meet around Aberystwyth on alternate Thursdays and Fridays. Details from Jenny & Arnold (01970 611769) or Phil & Carole (01970 820557) See circuit website or locally for details of services. 20
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